<meta name='google-adsense-platform-account' content='ca-host-pub-1556223355139109'/> <meta name='google-adsense-platform-domain' content='blogspot.com'/> <!-- data-ad-client=ca-pub-6246449280898074 --> <!-- --><style type="text/css">@import url(//www.blogger.com/static/v1/v-css/navbar/3334278262-classic.css); div.b-mobile {display:none;} </style> </head> <body><script type="text/javascript"> function setAttributeOnload(object, attribute, val) { if(window.addEventListener) { window.addEventListener('load', function(){ object[attribute] = val; }, false); } else { window.attachEvent('onload', function(){ object[attribute] = val; }); } } </script> <div id="navbar-iframe-container"></div> <script type="text/javascript" src="https://apis.google.com/js/platform.js"></script> <script type="text/javascript"> gapi.load("gapi.iframes:gapi.iframes.style.bubble", function() { if (gapi.iframes && gapi.iframes.getContext) { gapi.iframes.getContext().openChild({ url: 'https://www.blogger.com/navbar/3006674544655205230?origin\x3dhttps://tipitaka-pali.blogspot.com', where: document.getElementById("navbar-iframe-container"), id: "navbar-iframe" }); } }); </script> <div id="container"> <div id="header"> <h1> <a href="http://tipitaka-pali.blogspot.com/">||||T I P I T A K A||||</a></h1> <span class="desc">For free distribution. 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A verdict "in the presence of" should be given. This means that the formal act settling the issue must be carried out in the presence of the Community, in the presence of the individuals, and in the presence of the Dhamma and Vinaya.<br /><br />2. A verdict of mindfulness may be given. This is the verdict of innocence given in an accusation, based on the fact that the accused remembers fully that she did not commit the offense in question.<br /><span class="fullpost"><br />3. A verdict of past insanity may be given. This is another verdict of innocence given in an accusation, based on the fact that the accused was out of her mind when she committed the offense in question and so is absolved of any responsibility for it.<br /><br />4. Acting in accordance with what is admitted. This refers to the ordinary confession of offenses, where no formal interrogation is involved. The confession is valid only if in accord with the facts, e.g., a bhikkhuni actually commits a pacittiya offense and then confesses it as such, and not as a stronger or lesser offense. If she were to confess it as a dukkata or a sanghadisesa, that would be invalid.<br /><br />5. Acting in accordance with the majority. This refers to cases in which bhikkhunis are unable to settle a dispute unanimously, even after all the proper procedures are followed, and — in the words of the Canon — are "wounding one another with weapons of the tongue." In cases such as these, decisions can be made by majority vote.<br /><br />6. Acting in accordance with the accused's further misconduct. This refers to cases where a bhikkhuni admits to having committed the offense in question only after being formally interrogated about it. She is then to be reproved for her actions, made to remember the offense and to confess it, after which the Community carries out a formal act of "further misconduct" against her as an added punishment for being so uncooperative as to require the formal interrogation in the first place.<br /><br />7. Covering over as with grass. This refers to situations in which both sides of a dispute realize that, in the course of their dispute, they have done much that is unworthy of a contemplative. If they were to deal with one another for their offenses, the only result would be greater divisiveness. Thus if both sides agree, all the bhikkhunis gather in one place. (According to the Commentary, this means that all bhikkhunis in the sima must attend. No one should send her consent, and even sick bhikkhunis must go.) A motion is made to the entire group that this procedure will be followed. One member of each side then makes a formal motion to the members of her faction that she will make a confession for them. When both sides are ready, the representative of each side addresses the entire group and makes the blanket confession, using the form of a motion and one announcement (natti-dutiya-kamma).<br /></span><div style="clear:both; padding-bottom:0.25em"></div> <a class="more" href="http://tipitaka-pali.blogspot.com/2007/06/adhikarana-samatha_07.html"title="Read More...!"> Read More...!</a> <p class="post-footer">by silent to peace... at 1:11 PM.<span class="item-action"><a href="https://www.blogger.com/email-post/3006674544655205230/7518630704638377668" title="Email Post"><img class="icon-action" alt="" src="https://resources.blogblog.com/img/icon18_email.gif" height="13" width="18"/></a></span><span class="item-control blog-admin pid-1062105761"><a style="border:none;" href="https://www.blogger.com/post-edit.g?blogID=3006674544655205230&postID=7518630704638377668&from=pencil" title="Edit Post"><img class="icon-action" alt="" src="https://resources.blogblog.com/img/icon18_edit_allbkg.gif" height="18" width="18"></a></span> </p> <p align="right"></p></div> <!-- End POST --> <!-- ### Begin COMMENTS and LINK BACK. 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